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Everything about the Buddha’s teaching · A–Z

The whole of the Dharma — clear, sourced, and made for everyday life.

From the curious newcomer to the committed practitioner: every tradition explained honestly, every teaching traced to its source, and free tools to help you actually practise.

Today’s reflection
“What we are arises with our thoughts; with our thoughts we shape the world.”
Dhammapada · Verse 1
Why you can trust this

Honest, sourced, and human.

— 01

Sourced to the texts

Every teaching is traced to a named text and verse, so you can read further and trust what you read here.

— 02

Non-sectarian & honest

Where Theravada, Mahayana, Zen and Tibetan traditions differ, we say so — rather than flatten them.

— 03

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Written and edited by people, checked against the sources. We stand behind what we publish.

People often ask

Questions, answered.

Is Buddhism a religion or a philosophy?

Best understood as both — and the split is really a modern Western distinction the tradition never made. Encyclopædia Britannica simply calls Buddhism a “religion and philosophy.” It has the features of a religion (rebirth, karma, devotion, a path to liberation) and the rigour of a philosophy: no creator God, and an open invitation to test the teaching for yourself rather than believe on authority.

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Do Buddhists believe in God?

No — Buddhism has no eternal creator God, so in that sense it is non-theistic. But it is not simply atheist: the canonical cosmos teems with gods (devas), including Brahmā, who are themselves impermanent, unenlightened beings caught in the cycle of rebirth — not creators or saviours.

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What’s the difference between rebirth and reincarnation?

Reincarnation usually means a permanent soul passing from body to body. Buddhism denies any such unchanging self (anattā), so it teaches rebirth instead: a conditioned continuity shaped by craving and karma, with no soul transmigrating — “neither the same nor another,” as the Milindapañha puts it.

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Do you have to be Buddhist to meditate?

No. You can meditate, practise mindfulness, study the teachings, and live by Buddhist ethics without taking refuge, adopting the label, or believing anything in particular. The Buddha invited people to test his teaching rather than accept it on faith — and millions benefit from these practices, including in secular mindfulness programmes, without being Buddhist.

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